Fred Ross, Cesar Chavez and Lessons for Ferguson

This piece originally appeared on the website of Capital and Main, dedicated to investigating power and politics, on September 24, 2014. The author serves on their board.

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The police stop a young man. An officer shoots, killing him. The officer claims self-defense, that the killing was warranted.

The community, having endured years of unequal treatment at the hands of law enforcement and other municipal agencies, responds in anger. Protests ensue. Hard feelings persist, as do demands for law-enforcement accountability.

Sound familiar? No, this is not the case of 18-year-old Michael Brown in Ferguson, Missouri. The young man in question was Augustin Salcido, 17, and the incident occurred in Los Angeles more than six decades earlier. The Internet did not exist at that time and local television audiences were miniscule, so the Civil Rights Congress of Los Angeles produced a pamphlet, Justice for Salcido. In its introduction, author and civil rights advocate Carey McWilliams described the killing as part of a historical pattern of “continued suppression of the Mexican minority.”

Fred Ross, organizer for a new group known as the Community Service Organization (CSO), recognized the all-too-prevalent problem of police brutality—and the familiar, ineffective community response. The pattern practiced by groups such as the Civil Rights Congress included protests that failed to address the underlying powerlessness of the community.

“They never win any of their cases—no power—so the people have gotten discouraged and won’t listen to the congress anymore,” said Ross, who posited that members of the community could not change the bias in the hearts of the offending officers, but the community, if properly organized, could use political power to alter behavior.

After all, the police worked for the city.

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Tales from New Mexico: The Politics of Language

The ability to speak Spanish played an important role in a candidate’s appeal to voters in Northern New Mexico during the New Deal. Syndicated columnist Drew Pearson shared a humorous antidote from Senator Dennis Chavez’s 1946 campaign.

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Down in New Mexico, a battle of the languages is going on between Patrick J. Hurley, Hoover’s ex-secretary of war, and Senator Dennis Chavez in their race for the U.S. Senate.

To appeal to New Mexican voters it is almost essential to speak Spanish. New Mexico courts, for instance, are bilingual, with both Spanish and English official.

Senator Chavez, of course, is equally at home with either language. Hurley is not. However, Chavez has pulled a new trick on the ex-Oklahoman.

“You want somebody in Washington that speaks your language,” Chavez tells his audiences. “But I want you to know that I also speak Pat’s.”

Whereupon, Chavez proceeds to recite the Lord’s Prayer and Ave Maria in Gaelic.

Pat Hurley, of course, while making a play of being Irish in Catholic New Mexico, speaks not one word of Gaelic.

Note—At one time, Pat did not make such a great show of being Irish. His father was born O’Hurley, and kept that name all through his life. His son found that being Irish was no political asset in Oklahoma, and dropped the “O.”

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Pat Brown and the Emergence of Latinos in California Politics

The historical essay includes a number of rare photos.

The Pat Brown Institute in Los Angeles recently published my piece, “Pat Brown and the Emergence of Latinos in California Politics,” as part of their historical essay series.

The five-page article includes a number of rare photographs from the 1958 to 1966 period.

The Nooner: An inside look at California politics and policy gave me a shout out. The influential publication for people working in and around the State Capitol in Sacramento called the piece a “good read.”

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